What's Next?

Whether you heard the message from Sunday or are part of one of our “What’s Next” groups at Venture, here’s a way for you to go deeper.

this week's next steps

I will continue to pray and believe through my waiting.

I will read and reflect on Luke 1 this week.

Invite someone to join you at one of our Christmas Eve services

This week's Bible reading plan

This week's fill-in notes

This week's study: UNCOMMON CHRISTMAS

The Christmas narrative begins not with glory, but with the quiet faithfulness of two very old souls, Zechariah and Elizabeth. Their lives mirrored the long-standing hope of their nation: a commitment to obedience despite centuries of silence and disappointment. For generations, the people of God had held onto a promise—that through Israel, all nations would be blessed—a promise that, in their current reality, seemed utterly ridiculous. They lived under foreign domination, their holy places had been desecrated, and the vibrant life of their faith appeared diminished. Yet, Zechariah and Elizabeth, though childless and aged, continued to live righteously and blamelessly, a daily testimony to a hope that defied logic. This common experience of waiting, wondering if God was still active or even listening, is the true stage upon which the extraordinary first Christmas miracle unfolds.

The sudden appearance of an angel to Zechariah, announcing the birth of John, finally confirmed what their persistent faith had always believed: God keeps His promises, and He has an appointed time for their fulfillment. For those who have felt their prayers go unanswered, who have wondered if their faithfulness is in vain, this story serves as a profound yearly reminder. It acknowledges the agonizing wait, the "pining" of the heart when the world seems to suggest that hope is a myth. The Christmas story tells us that even when God is silent and events appear to contradict His Word, He is not idle. He has a plan marked on His divine calendar. We are called to be like that remnant who, in the commonness of a life of waiting, choose to hold on and serve, knowing that the hope we place in Christ is never misplaced.

Questions to Consider:

  1. The sermon described the common experience of children waiting for Christmas as feeling too slow, and adults as feeling too fast. In your life of faith, are there specific promises or changes you are waiting for that feel "too slow," and what helps you remain patient?
  2. Zechariah and Elizabeth were described as "righteous and blameless" despite the shame and pain of being childless, which was culturally seen as a sign of God's disfavor. How do you maintain your faithfulness and conviction when your external circumstances seem to suggest God is not working in your life?
  3. Zechariah’s prayer was "heard," but God's answer came in old age. How does the concept of God having an "appointed time" (Luke 1:20) challenge your own expectations for how quickly or in what form your prayers should be answered?
  4. We are familiar with the phrase "long lay the world in sin and error pining" from "O Holy Night." What does your heart "pine" or long for most right now, and how does the fulfilled promise of Christmas encourage you regarding that longing?
  5. If your life were a testimony to the coming of Christ, like Zechariah and Elizabeth's was for John, what specific actions or commitments would show that you are walking "blamelessly before God, in spite of what you see"?

The Tradition of Advent

Many people participate in lighting Advent candles, but they have no idea of the true meaning behind it. Though the practice of Advent has many years-worth of tradition, several traditions are worth noting. Many attribute the incorporation of wreaths into Christmas decorations as an early form of practicing Advent. The first Advent wreath is credited to a Lutheran minister in Germany (1839) who was working at a mission for children as they were impatiently counting down to Christmas. He created a wreath out of the wheel of a cart and placed twenty small red candles and four large white candles inside the ring. The red candles were lit on weekdays and the four white candles were lit on Sundays as a countdown to Christmas. Eventually, this tradition became the Advent wreath we know today which is created out of evergreens, symbolizing everlasting life in the midst of winter and death. The circle became a symbol to remind us of God’s unending love and the eternal life He makes possible. Additional decorations, like red holly and berries point to Jesus’ sacrifice and death. Pinecones symbolized the new life that Jesus brings through His resurrection.
The candles themselves are also deeply meaningful. John 1:4-5 tells us that Jesus came and “his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it.”  The candles symbolize the light of Christ in a dark world.
As the traditions stretched over years, eventually the smaller weekday candles were left out and just the candle representing each of the four Sundays before Christmas remained, each taking on their own meaning. As those candles representing hope, peace, joy and love were lit, what they symbolized was to be remembered.

Week Two:  The Candle of PEACE

The second candle is the Candle of Peace. John 14:27 (NLT) says, ”“I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.“

Jesus’ arrival as Messiah marks a distinct contrast between an earthly world full of conflict and unrest and a supernatural world that rests amidst the chaos. Today is no different, as we experience a world full of hate, war, anxiety, confusion, and distrust. Yet, we are challenged that Jesus brings peace that is beyond our understanding. As we talked last week, hope is the waiting knowing that a Savior has come and will come again to make all things right. Similarly, he promises peace - the peace that is found in heaven yet isn’t fully evidenced here and now.

Isaiah prophesied the coming Messiah saying, ”For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.“ Prince of Peace. It’s interesting that not only is Jesus described as peaceful, but he actually owns the title and authority, Prince of Peace. Jesus stands in a place of authority as the ultimate peacemaker - the reconciler of humanity to her Creator.

Even as Jesus speaks  of his own return to Heaven, he promises to leave behind the gift of peace to his followers. He says, “Don’t be troubled or afraid.” Further, “… peace I give is a gift the world cannot give.” (John 14:27) The peace we’ve been given is other worldly. It’s uncommon - unknown to those not resting in the hope of Christ.

As we enter this holiday season, many of us find these times full of stress and anxiety. The Candle of Peace is a reminder to pause and reflect upon Jesus and the peace he brings. It’s an opportunity to be carriers of peace. It’s an opportunity to breath deeply of the Holy Spirit and refrain from being troubled or afraid. It’s an opportunity to be of peaceful mind and heart. During this holiday, may you find peace in Jesus amidst the busyness and chaos of the world around us.

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